Back after a longish summer break. Back with more controversial stuff. A friend of mine, an Anglo-Saxonist, drew my attention to what he called the “Twitter shit storm” about the supposedly racist terminology of “Anglo-Saxon”. The twitter account of the International Society of Anglo-Saxonists was hacked, re-named “International Society of Something or Other” (lol, or what), now posting a barrage of angry one-sided tweets on the rampant racism and protection of sexual predators in the higher ranks of professors of medieval English.
My friend said he thinks he knows which professor they mean, and that it is true that he is approaching young female academics, but adult women should take responsibility in saying no. I countered that someone in a position of lesser power may not be able to do so when pressured, and should not be in such a situation in the first place, unless she consented very clearly indeed before being propositioned. That’s a pretty clear case to me. He needs to be called out, and expelled/punished.
What’s not clear to me is re-naming the period. Those in favour say it is a racist term, and offer a spade of others like “early English” – which doesn’t work since it wouldn’t cover Latin. Insular studies, but what about English literature written on the continent? Anglo-Saxon does not ring racist to my European ears, though it may do in the American “wasp”/white supremacy context. It seems exaggerated to change something that has worked well. I wonder if most black or brown Anglo-Saxonists take issue with the term?
I am using black and brown on purpose. I consider myself brown too. Brownish anyway. My father is Iranian, I have a very strong sense of Iranian identity, and my skin *is* browner than other people’s. But I could just as well be Italian or French, a.k.a. white. I don’t at all think the buzz term “person of colour” is useful. Does it not do the exact opposite it’s hoped to do? It’s a blanket term for literally every single person that is not white (whatever that means). So the experience of an Egyptian is the same as that of a Japanese, Indian, Polynesian, Nigerian, Mexican? I don’t think so.
PoC creates a totally false dichotomy between white and literally the rest of the world, and completely obscures the historical fact that supposedly white Europeans and North Americans are pretty mixed themselves. Were the Ottomans not literally in front of the gates of Vienna at the beginning of the sixteenth century? And the Arabs, were they not in Spain for almost 800 years until 1492? That’s longer than those 500 years since they left it. Surely, then, Spaniards must be PoC, too? We need fewer labels and more engagement with individual identities and experiences.
I’m not following the fortunes of “Anglo-Saxon” on Twitter. I think there is a vote on the name. It’s a bit of a shame that the society gets hijacked by a group of youngish early career scholars who masturbate over their woke-ness (sorry, but not sorry), and describe themselves as witch hunters chasing others down. Speaking of self-righteousness.
I saw a couple of tweets that we should also change the term “early modern”, because it means different things in different contexts. Well, yes, d’uh. Italy’s early modern starts 1300, and I don’t expect an Italian early modern scholar to disregard Petrarca when I meet them at a Renaissance conference. It’s also discipline-specific. “Early modern” for history goes right up to 1830, which it does not at all for literature. Jane Austen would be early modern, imagine!
I feel like we should always always discuss and explore inherited terms, concepts, ways of looking at the world. But we also can’t re-invent the wheel. As long as we know what we’re doing, as long as we consciously use terms, knowing very well that they are unstable, entirely dependent on our point of view, it’s okay. It’s okay. Periodization is okay. Let’s talk about it, it’s exciting and insightful to do so, but keeping it is okay, too. A baby calls both an Irish wolf dog and a pug “dog”. But when she grows up, she’ll learn the difference. She’ll learnt that “dog” is a category you use for thinking, but one that is not representative of the entirety of what the thing is.